Boring Formless Nonsense: Experimental Music and The Aesthetics of Failure

By eldritch Priest

Boring Formless Nonsense intervenes in an aesthetics of failure that has principally been delimited by means of the visible arts and its avant-garde legacies. It makes a speciality of modern experimental composition during which failure rubs elbows with the types of probability, noise, and obscurity. In those works we listen failure anew. We pay attention boredom, formlessness, and nonsense in a fashion that offers new buy to aesthetic, philosophical, and moral questions that falter of their unfavourable capability. Reshaping present debates on failure as a cultured class, eldritch Priest indicates failure to be a duplicitous idea that traffics in paradox and sustains the stipulations for magical thinking and hyperstition. Framing fresh experimental composition as a deviant form of sound paintings, Priest explores how the affective and formal components of post-Cagean track with modern culture's topics of melancholy, distraction, and disinformation to create an esoteric fact composed of counterfactuals and pseudonymous beings. formidable in content material and experimental in its approach, Boring Formless Nonsense will problem and fracture your perspectives on failure, creativity, and experimental song.

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To step open air this technique of reification and the strain of evidence is, besides the fact that, very unlikely. yet Terada comments that the “very wish to withdraw from what [one] perceives is worthwhile of admire, and this hope doesn't have to be associated with any destiny threat. ”185 Phenomenophilia relinquishes the need to paintings: “Looking away rests content material with evanescent conception that can't be shared, and  Tolimieri, electronic mail message to writer, 28 April 2009. Terada, having a look Away, 24. 183   Ibid. , 187. 184   Ibid.

In taking a look away there's neither a perceived correct nor an central to negation, basically a clumsy silence postponing negation and confirmation. ”184 which means track aiming to create phenomenophilic results is in a feeling flummoxed and discomposed by way of its personal hopes of being (non)music, for (non)music is itself a specific thing, a reification of definite evidence approximately sound and listening that can't support yet oblige an endorsement from the listener. To step open air this technique of reification and the strain of proof is, although, very unlikely.

Whereas there's no doubt that Anthony Braxton’s Composition No. 247 (2000), with its minimalist-like para-unison melody49 written for no software particularly that, like a lot of Braxton’s works, consists of the extra guideline for performers to spontaneously insert the other of Braxton’s works into 247, stocks a sensibility with the priorities of Will Redman’s booklet (2006), a piece comprising, as Redman describes, “ninety-eight picture extrapolations of traditional tune notation for interpretation (however radical) via any performer(s) in anyplace at any time in any half for any duration,”50 i need to indicate that the latter has a marginally better measure of failure than the previous because of the contradiction that inheres in its “intentional unintentionality.

Mp    Db.    Repeat 3x Mar.               Mar.                                            three                   three                                                        emsis no. 05-002 S Devin Maxwell, PH4 (2004). Éditions musique SISYPHE. Courtesy GoodChild track.

E   Massumi, “Perception Attack,” n. three. †f   Shepherd and Wicke, op. cit. †g   Susanne Langer, Feeling and shape (New York: Charles Scribner’s Sons, 1953), 50. †h   Ibid. , fifty one. †i   Brian Massumi, Semblance and occasion, forty five. †j   Sterne, “Sounds just like the Mall of America,” 32. †k  Goodman, Sonic struggle, a hundred and forty four. †l   Sterne, “Sounds just like the Mall of America,” 32. 172 dull FORMLESS NONSENSE like a lot of daily life, we the way to disregard the refrains that provide us our experience of interiority and which steer us during the blooming humming confusion.

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